Lapili: “The main obstacles I encounter have to do with my body and the fact that I am a woman”

A singer, rapper, stylist, designer, dancer and choreographer, Lapili hails from Ciudad Real, a Spanish town located about 120 miles south of Madrid in the autonomous community of Castilla-La Mancha. In her tracks, which blend rap, kuduro, afrohouse, amapiano and reggaeton, she explores the themes of body diversity, fat shaming and self-acceptance. She told us about her journey, the importance of dance in her music and the obstacles she faces as a woman and an independent artist.

How and when did you discover hip hop?

I discovered hip hop when I was very young, at the age of three or four, thanks to one of my uncles who loved music. He was a skateboarder and was in contact with graffiti artists. He mainly introduced me to American hip hop. That’s what I listened to most when I was little.

You’re a singer, rapper, stylist, designer, dancer and choreographer. How do these different activities complement each other?

I consider myself more of a multidisciplinary artist. I like to do everything, and in the end, I think music allows me to do that. Because with music, I can combine everything. I can get involved in creation, musical composition, the aesthetic part, choreography, everything to do with art direction and styling. I just love it.

Are you self-taught or did you have any musical training or instruction?

I was trained in textile art and fashion, but I didn’t have any musical training or education. It’s more self-taught and a bit intuitive. Now I have the opportunity to work with many wonderful producers and musicians, and I’m learning a lot.

I’ve also started training my voice, with a vocal coach and a singing teacher, and I love learning. I hope never to stop learning.

What are the main advantages and drawbacks you see in being a multidisciplinary artist?

The advantages are that you can do practically anything. You have this ability to see the whole picture. Whatever you’re going to do, you can visualize it. But sometimes it’s very important to know how to delegate: I think it’s a problem to want to cover everything, because you can’t control everything. We’re human beings.

I also think that, at the end of the day, the most wonderful thing about this job is having a team that supports you, that’s there for you, that loves your project as much as you do. And it’s important for everyone to have their own workspace.

When did you create the character of Lapili and how would you define her?

Lapili isn’t just any character, it’s me as I am. Obviously, I’m not the same person in my armchair at home as I am on stage. But I’ve always been myself. That has its advantages, in that there’s nothing else but me.

But it also has its drawbacks, especially the fact that I’m fully exposed all the time. And sometimes there are a lot of malicious people out there who can do you harm. But I know how to protect myself.

Your music incorporates elements of hip hop, dancehall and afrobeat. How would you describe it to someone listening to it for the first time?

It’s a fusion of rhythms that includes hip hop, dance, afro, kuduro, afrohouse, amapiano, reggaeton… It’s what I’ve loved and listened to since I was a child.

It’s also very important to me that people can dance to my music. Because music, especially through dance, is what I feel most connected to, and has saved me on many occasions.

You co-directed the video for the song “Gorda”, which you released in October. How did you work on the concept and aesthetics of this video?

Ever since I was little, I’ve always wanted to pay tribute to my favorite music video, which is “Soldier” by Destiny’s Child. That’s where the idea came from. I’ve always loved that video and felt it was the right time to do this tribute.

The themes of body diversity and self-acceptance are central to your songs. Do you think rap can be an effective tool for educating people about these issues?

Not just rap. All music and all communication tools, i.e. all the media, are tools for communicating what you want. I think the world has already gone through a period where there was a lot of repression, where a lot of limits were set, where things were darker.

I think that as humanity, we need to evolve towards this true globalization, towards integration, to have more empathy and respect for each other. I don’t really know how to improve these qualities that, in my opinion, define being human.

Would you describe yourself as a feminist artist? If so, how would you define your own feminism?

I define myself as a feminist. It’s obvious that in everything I do, feminism will be present because I can’t live without it. Feminism is about equality and it’s very important that we keep in mind that we’re all human beings and inhabitants of the same planet. That’s why I think everyone should be a feminist.

Which song(s) are you most proud of to date?

It’s very difficult for me to choose. There are also a lot of new songs that haven’t been released yet. But I can say that “Piligrossa” is a song I love. Being an independent artist is very difficult: although many doors are closing, many other wonderful doors are opening at the same time. But you have to be constantly on the lookout, and sometimes you feel like a fish swimming against the current.

So when I need help, “Piligrossa” reminds me why I’m doing this, why I’m here. It’s very important because it gives me strength.

As a female artist, what are the main obstacles you face?

The main obstacles I encounter most of the time have to do with my body and the fact that I’m a woman. Like trying to discredit my work. Today, I want to focus more on the good than the bad.

But I think the biggest obstacles come from there, at least in Spain. It’s like people don’t really understand the genres of music I make. They’re genres that haven’t really been explored here yet. And it’s also complicated for them to understand that I can vary so much from one genre to another.

What are your upcoming projects?

I don’t want to say too much about my upcoming projects because they’re still being finalized at the moment. But I can say that there are some very interesting things coming up.

I also hope to be able to do more things in France. I’ve been to Paris a lot, and I hope I’ll be back soon to play, do DJ sets and dance together. Kisses and many thanks!

Find Lapili on Instagram, TikTok, YouTube and her website.

Photo © Maral Fard

Playlist #55 – December 2023

Check out our playlist #55 on YouTube, Spotify, Deezer and Apple Music with 20 tracks by international female and LGBTQIA rappers!

With:

🇫🇷 Nayra
🇫🇷 Saaphyra
🇫🇷 Le Juiice
🇫🇷 Juste Shani
🇫🇷 Oxni
🇲🇦 Frizzy
🇪🇸 Santa Salut
🇲🇽 Ana MC, Ximbo & Vicky MC
🇧🇴 Hyena
🇦🇱🇨🇭Loredana
🇧🇷🇪🇸 🇳🇱 Dachoyce
🇧🇷 Boombeat
🇩🇪 Die P
🇩🇪 Adden
🇫🇷🇬🇧 Sorah
🇬🇧 Teezandos
🇺🇸 Cakes da Killa
🇺🇸 Choppa Tee
🇺🇸 Lola brooke & Coi Leray
🇺🇸 Connie Diiamond

VIDEO – 25 female rappers from 25 countries who are fighting against violence against women

On this November 25, International Day for the Elimination of Violence against Women, Madame Rap has selected 25 female rappers from 25 countries who are fighting against violence against women.

From Kenya to Guatemala, via Germany and Indonesia, these artists, whether they call themselves feminists or not, are speaking out against sexist discrimination through their lyrics, their public statements, or as part of other projects.

Globally, 736 million women (almost 1 in 3) have been subjected to physical and/or sexual intimate partner violence, non-partner sexual violence, or both at least once in their life. Most violence against women is perpetrated by current or former husbands or intimate partners (World Health Organization, 2021).

In Europe, 2 in 10 women have experienced physical and/or sexual violence by a partner or a friend. 3 in 10 by a relative or family. 10 in 20 women have experienced sexual harassment (European Institute for Gender Equality, August 2023).

In France, domestic violence has increased by 15% in one year. There were 244,000 victims in 2022 ( 87% of whom were women). 89% of aggressors were men, and only 1 in 4 victims filed a complaint (Ministry of the Interior, November 2023).

 

With:

🇫🇷 Chilla
🇨🇭🇲🇦 Nasma
🇩🇪 Nashi44
🇸🇦 Leesa A
🇮🇷 Justina
🇸🇾 Mona Haydar
🇦🇫 Sonita Alizadeh
🇮🇳 Dee MC
🇮🇩 Yacko
🇰🇪 Muthoni Drummer Queen
🇿🇦 Dope Saint Jude
🇨🇺 Krudas Cubensi
🇬🇹 Rebeca Lane
🇲🇽 Masta Quba
🇨🇱🇫🇷 Ana Tijoux
🇪🇸 Tribade
🇺🇸 Queen Latifah
🇨🇦 Haviah Mighty
🇮🇸 Daughters of Reykjavík
🇸🇬 Masia One
🇯🇵 Akkogorilla & Yayoi Daimon
🇧🇼 Danielle Swagger & 🇫🇷 Queen Favie
🇸🇳 GOTAL
🇲🇿 Iveth
🇧🇷 Karol Conka & MC Carol

VIDEO – 22 popular songs that glorify pedocriminality and incest (Part 2)

For the European Day on the Protection of Children against Sexual Exploitation and Sexual Abuse, Madame Rap has selected 22 popular songs in French and English that glorify pedocriminality and incest, in chronological order from 1952 to 1996.

[TW: incest, pedocriminality, sexual violence]

While rap remains designated by the dominant culture as the most violent and sexist music there is, these variety, pop and rock songs normalize rape culture, pedophilia and grooming, and glamorize sexual violence against children.

This sickening anthology takes many forms: sexual assaults presented as consensual (and rock’n’roll) romance, pedophilic desires sold as sultry transgressions, under-age girls portrayed as sex-starved teasers trapping poor adult men, or fantasies, and even stories, of incest.

These texts raise many questions. Why, today, six years after MeToo, are we still unable to take a critical look at these more than problematic lyrics? We absolutely must condemn them, for they have shaped the imagination of entire generations and marked many moments of our daily lives, be they romantic, festive, family or intimate.

While rappers continue to be denied their status as authors, their capacity for narrative and second-degree, these noble gentlemen of the music world can wrap themselves in their standard masculinity and benefit from complete impunity. Even better, they are portrayed as poets, geniuses, symbols of our cultural heritage, role models and coveted stars. Yet some of their writings are clearly predatory.

Contrary to what we might think, images, texts and representations sexualizing children and celebrating pedophilia are not exceptional, but systemic and totally accepted in our society. They have infected literature, cinema, the arts, music, the media, advertising and popular culture for far too long. If we fail to recognize this, how can we take proper care of the victims and pretend to put a stop to these forms of violence?

160,000 children are sexually abused every year in France, according to a report by the Ciivise (Independent Commission on Incest and Sexual Violence Against Children) published in September 2023. 45% of children who speak out at the time of the abuse are not kept safe and do not receive care, and 58% of the professionals who are notified do not protect the child following the disclosure of the abuse.

 

With:

  • Henri Salvador – Ma petite Jacqueline (1952), written by Maurice Pon
  • Claude Nougaro – Cécile, ma fille (1963), written by Claude Nougaro
  • Elvis Presley – Kissin’ Cousins (1964), written by Bernie Baum et Bill Giant
  • The Grateful Dead – Good Morning, Little School Girl (1967), written by unknown/original version recorded by Sonny Boy Williamson in 1937
  • France Gall & Maurice Biraud – La petite (1968), written by Robert Gall
  • Van Morrison – Cyprus Avenue (1968), written by Van Morrison
  • Léo Ferré – Petite (1970), written by Léo Ferré
  • The Rolling Stones – Brown Sugar (1971), written by Mick Jagger
  • Serge Gainsbourg – Ballade de Melody Nelson (1971), written by Serge Gainsbourg
  • Christian Delagrange – Petite fille (1972), written by Frank Gérald (pseudonym of Gérald Biesel)
  • Michel Berger & France Gall – Si l’on pouvait vraiment parler (1974), written by Michel Berger
  • Led Zeppelin – Sick Again (1975), written by Robert Plant
  • Christophe – Petite fille du soleil (1975), written by Didier Barbelivien
  • Gilbert Bécaud – Une petite fille entre neuf et dix ans (1976), written by Gilbert Bécaud
  • Rod Stewart – Tonight’s the Night (Gonna Be Alright) (1976), written by Rod Stewart
  • The Knack – My Sharona (1979), written by Doug Fieger
  • Jean-Luc Lahaye – Gamine (1989), written by Jean-Luc Lahaye
  • Bernard Minet – Hey jolie petite fille (1990), written by Jean-Luc Azoulay
  • François Feldman – Joy (1991), written by François Feldman
  • Faith No More – Edge of the World (1991), written by Mike Patton
  • Neil Diamond – Happy Birthday Sweet Sixteen (1993), original song written by Neil Sedaka and Howard Greenfield in 1961
  • Étienne Daho – Quand tu m’appelles Éden (1996), written by Étienne Daho

See also: Why I am a feminist and I love hip hop.

Zetas: “Our music comes from the street and its stories”

The female rap duo Zetas hails from the town of Salerno, Campania, on Italy’s southwest coast. Annarella and Miriade told us about their love for boom bap, their “100% underground” music, and their debut album Didattica, produced by beatmaker, rapper and DJ Tonico 70, a leading figure on the old school scene.

Do you remember how and when you were introduced to hip hop for the first time?

We started listening to hip hop music when we were teenagers. We grew up during the mainstream’s boom of rap music in Italy, watching TV shows like MTV Spit, where national rappers and freestylers battled each other in freestyle battles.

That world was so fascinating to us, rappers were free to show their talent without compromises and that was what we always wanted to do.

Which artists inspired you while you were growing up?  

Underground and mainstream rap has always inspired us. In Italy, the artists that gave us inspiration are: Marracash, Fabri Fibra, Club Dogo, CoSang, Tonico 70 (actually he is our producer and manager) and Morfuco.

Here are some of our favourites but the list is much longer. Notorious B.I.G, Sean Price, Nas and Salt’N’Pepa are international rappers that are personally so important to us.

How did you start rapping?

We took our first steps in freestyle battles, jam sessions and hip hop events all around our region. We always liked writing songs and discovering rap music in all its shapes made us believe in ourselves. We mixed our words with hip hop music, so we started making rap.

How did you two meet and did you decide to create Zetas?

We had friends in common, so we knew each other by sight, but we officially met at TheSquare, a social space that still organizes street songwriting sessions, breakdance lessons with the city’s bboys and flygirls crews. We started rapping and we thought that our styles of rapping were strong together, and the final product was cool and fresh.

How would you describe your music and musical identity?

100% underground. Our music comes from the street and its stories, from everyday struggles to our desire to emancipate from our reality.

How did you meet with producer Tonico 70 and work on Didattica with him?  

We already knew Tonico because his music is very famous and important in and for our city. We met him at TheSquare and he believed in our music. We started our official collaboration with him in 2020.

From then, the album took years of work because we wanted to make a quality product, every track has a story and a unique sound: this is our goal.

What is the rap scene like for female rappers in Italy? Are you connected with any other artists?

There are not so many female rappers in Italy. Compared with the previous years, there are many more girls that do rap music, but the idea of girls rapping is still stereotyped.

We are familiar with other artists, but we have never collaborated with them. In Didattica, our only featuring is with Angelica Cascone, a very good singer from our region.

What are your upcoming projects? 

We want to take our music all over Italy, and hopefully, even out of it. We are working on new music and our tour dates are continuously updated, so follow us for every news!

What can we wish you?

To get where we want to get and of course to stay true.

What do you think about Madame Rap? What should be changed or improved?

Very good job! We also discovered new artists from your magazine and it’s very important listening to new music.

Find Zetas on Instagram.

© Gaetano Rispoli

VIDEO – 6 Palestinian female rappers you should know

Highly political, Palestinian rap has always been a space of expression and protest for women since its emergence in the late 90s.

As early as 2003, Shadia Mansour led the way and became the hip hop voice for the Palestinian cause worldwide. In 2019, the rap group DAM, active since 1998 and considered a pioneer, incorporated rapper and singer Maysa Daw.

Though women remain largely invisible, today they play an important role in Palestine’s rap scene, often described as one of the most dynamic in the Middle East.

Here are 6 Palestinian MCs you should know, selected from the 8 Palestinian artists listed on Madame Rap.

 

 

With:

Safaa Hathot

An artist and actress, Safaa Hathot sees rap as a tool of education and empowerment for Palestinian women. She has been rapping since 2001, with the group ARAPYAT, and denounces the Israeli occupation and patriarchal oppression in her lyrics.

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Makimakkuk

A pioneer of Ramallah’s underground hip hop scene, Makimakkuk is a producer and rapper. Originally from the electro scene, her music blends rap and experimental sounds with socio-political lyrics.

SoundcloudInstagram YouTube

Maysa Daw

A musician, songwriter and composer, Maysa Daw is a member of the first Palestinian hip hop group, DAM. She combines rock, rap, soul and jazz, and explores themes of interpersonal relationships and collective struggles in her lyrics.

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Shadia Mansour

Regarded as one of the stars of the Middle Eastern hip hop scene, Shadia Mansour is known as “the first lady of Arab hip hop”. In her Arabic and English lyrics, she denounces the occupation of Palestine, the repression of women and all forms of conservatism.

InstagramFacebookYouTube

Ettijah

Founded in 2013, Ettijah is the first group of Palestinian female rappers based in a refugee camp. In their lyrics, the trio talk about the occupation, bombings, women’s rights and the traditions and restrictions they have to face.

InstagramFacebook

Haifa Beseisso

Palestinian-American YouTuber Haifa Beseisso raps to denounce societal problems and discrimination. With the track “The 3aib Song”, released in 2021, she denounces the “culture of shame” and the constant pressure on women regarding their appearance and life choices.

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